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On December 3, 1996, Circuit Court Judge Kevin Chang ruled in Baehr v. Miike that the state of Hawaii may not forbid same-sex marriage. This landmark decision, arguing that gay and lesbian couples should have access to the same marriage rights traditionally enjoyed by heterosexuals, gave new visibility to an already emotionally charged issue that had been argued in and out of state legislatures for years. The Baehr decision became a lightning rod in the national debate over same-sex marriage, and prompted the U.S. Congress to pass the Defense of Marriage Act, signed by President Clinton in 1996, which denies federal benefits to same-sex couples and permits states not to recognize gay and lesbian marriages performed in other states. The issue of same-sex marriage has attracted the attention of many political and cultural interests. Same-Sex Marriage: The Moral and Legal Debate presents a balanced sampling of diverse and cogent arguments by academics, politicians, journalists, attorneys, judges, and activists. The perspectives range from the views of lesbian feminists, who decry the institution of marriage as an instrument of oppression, to those of religious and cultural conservatives, who see same-sex marriage as the fatal undermining of traditional family structure and even of Western civilization itself. Same-Sex Marriage is divided into four parts: The first contains the text of the Defense of Marriage Act, with responses by Sen. Henry A. Waxman (in opposition) and Sen. Jesse Helms (in support). Part Two, "The Emotional Dimensions of the Debate," explores the more personal and occasionally visceral ways this issue affects individuals in such sensitive areas as traditional gender roles, "coming out" to friends and families, employment benefits, and hospital visitations rights. Part Three, "The Philosophical Arguments," focuses on the reasons frequently given to justify the various philosophical, cultural, political, and social perspectives held by advocates on both sides of the debate. Part Four, "The Hawaii Case," presents the relevant material to date, including the report of the Hawaii Commission on Sexual Orientation and the Law. |
PART ONE - THE DEFENSE OF MARRIAGE ACT
PART TWO - THE EMOTIONAL DIMENSIONS OF THE DEBATE
PART THREE - THE PHILOSOPHICAL ARGUMENTS
PART FOUR - THE HAWAII CASE
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Dorothy Nicholson dnichol@iwvisp.com
It seems to me that heterosexual women are entitled to special consideration in the marriage department. They are the mothers of the future generation. They have the most important job in the world of bearing and raising children. They should be protected by law to receive support from husbands to care for their children. While homosexuals should have equal rights to fall in love and be respected in a monogomous relationship, their contract should be different but equal as to monetary considerations. I am confused as to why homosexual men would want to marry, when many heterosexual men avoid the prospect of marriage. Homosexual women may have a more natural inclination to want to be married. This is a confusing issue to me.