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Vested Interests:
Cross-Dressing and Cultural Anxiety

Marjorie Garber

1992, Harper-Perennial

390 Pages

From the Cover

"Likely to prove the landmark book on gender in our time." - Bay Area Reporter

In this groundbreaking book, Marjorie Garber explores the nature and significance of cross-dressing and our recurring fascination with it.  Vested Interests is a tour de force of cultural criticism; its investigations range across history, literature, film, photography, and popular and mass culture, from Shakespeare to Mark Twain, from Oscar Wilde to Peter Pan, from transsexual surgery and transvestite sororities to Madonna and Flip Wilson, Valentino and Elvis.  Vested Interests offers a provocative argument about our ongoing obsession with dressing up - and the power of clothes.

"An extraordinarily rich study which will redefine current debates about the construction of sex and gender.  It is also very funny, moving, and powerful.   Anyone interested in sexual difference - and who is not? - will want to read Vested Interests." - Women's Review of Books

"A fascinating compendium of cross-dressing . . . and a provocative piece of cultural criticism." - New York Times.

"A big book in every sense, ebullient and alive with insight and imagination.   Garber has produced a TV guide for our time, exploring the cultural conundrums of cross-dressing with unflagging intelligence and a rich sense of irony." - Henry Louis Gates, Jr.

"An absolutely fascinating look at gender-bending in the arts and everyday life . . . . Well-researched and wonderfully illustrated . . . Garber's work is scholarly, witty, perceptive, and provocative - a sheer delight to read, consider and discuss.  It's one of the best works of cultural criticism around - absolutely first rate." - Booklist

"Vested Interests is the crossover hit of the season." - Village Voice

"Bound to become the new, comprehensive bible on the subject." - The Nation

 

Marjorie Garber is Professor of English and Director of the Center for Literary Cultural Studies at Harvard.  She is the author of three books on Shakespeare.

Table of Contents

Introduction: Clothes Make the Man

I. Transvestite Logics
1. Dress Codes, or the Theatricality of Difference
2. Cross-Dress for Success
3. The Transvestite's Progress
4. Spare Parts: The Surgical Construction of Gender
5. Fetish Envy
6. Breaking the Code: Transvestism and Gay Identity

II. Transvestite Effects
7. Fear of Flying, or Why Is Peter Pan a Woman?
8. Cherchez la Femme: Cross-Dressing in Detective Fiction
9. Religious Habits
10. Phantoms of the Opera: Actor, Diplomat, Transvestite, Spy
11. Black and White TV: Cross-Dressing the Color Line
12. The Chic of Araby: Transvestism and the Erotics of Cultural Appropriation
13. The Transvestite Continuum: Liberace-Valentino-Elvis

Conclusion a tergo: Red Riding Hood and the Wolf in Bed

Readers' Comments

 

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Diane Sutton 

After reading the first third of this book, I skimmed the rest until the last section. I quote the last paragraph of the book below, whose language is indicative of the rest of the text and whose content conveys the primary interest on crossdressing in literature and theater.  " I began this book by noting how frequently the phenomenon of cross-dressing, or transvestism, is looked through rather than at in critical and cultural analyses - how often, indeed how insistently, cultural observers have tried to make it mean something,anything, other than itself. If cross-dressing is, in fact, a primal scene, that which is not only constitutive of culture but also, by the same repressive mechanism, a deferral and a displacement, in Lacan's terms 'a unique and decisive revelation of the subject, in which an indefinite something that is unsayable is concentrated, in which the subject is lost for a moment, blown up' - if, that is to say, cross-dressing is not only found in representations of the primal scene, but also itself represents a primal scene, then the secondary revision of commentators upon this phenomenon can be regarded as part of the mechanism. Cross-dressing is about gender confusion. Cross-dressing is about the phallus as constitutively veiled. Cross-dressing is about the power of women. Cross-dressing is about the emergence of gay identity. Cross-dressing is about the anxiety of economic or cultural dislocation, the anticipation or recognition of "otherness" as loss. All true, all partial truths, all powerful metaphors. But the compelling force of transvestism in literature and culture comes not, or not only, from these effects, but also from its instatement of metaphor itself, not as that for which a literal meaning must be found, but precisely as that without which there would be no such thing as meaning in the first place."

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